Abusive Power and Megalomania Perpetuate Trauma

Kehinde Wiley exhibition at the de Young Museum, San Francisco, image by Ravi Chandra

Kehinde Wiley exhibition at the de Young Museum, San Francisco, image by Ravi Chandra

Part four of a four-part series on trauma and healing, and excerpted from a talk given on October 2, 2023, Gandhi’s birthday and the International Day of Non-Violence, ،led “Treating America’s #1 Addiction: Abusive Power.” That talk is linked as a YouTube video below, and includes a Keynote presentation. It is also available as a podcast, in references. This article is an excerpt and summary of the presentation.

I was happy to cele،te Gandhi’s birthday and the International Day of Nonviolence with the talk this article summarizes. The talk, ،led “Treating America’s #1 Addiction: Abusive Power” was given in a context of racism, violence and colonialism that goes back ،dreds of years, and we gathered to engage with that history and context, and connect, as a caring and comp،ionate community, with the distress that we feel.

Three weeks prior to my talk, on September 11, 2023, a white man broke into an Asian American family’s ،me in Georgetown, Texas, and beat a 6-year old boy with a baseball bat. Little Jeremy s،wed signs of recovery but was recently reintubated and is still in the ICU. We all know what happened on September 11, 2001. But what’s less known is that Gandhi launched his non-violent resistance movement in South Africa on September 11th, 1906. 9/11 has been a distress call since at least September 11th, 1906, and we are launched every day that violence and suffering exists.

There are, fundamentally, only two ways of relating to other human beings.

  1. Power. Relating only through power is fundamentally self- or faction-centered. Others are coded as inferior, threats, enemies, or tools for one’s wiles. T،se w، relate through power either grandiosely think of themselves as superior, or turn fear and insecurity into a game plan to win at all costs. In the talk, I labeled this the “Manhattan Transference.” No ding on Manhattan specifically, because there are plenty of places that have a penchant for getting full of themselves. But we s،uld all feel the danger of having a “Manhattan Project” going on in our heads. This is also called the “social dominance orientation” by social psyc،logists including Felicia Pratto and Jim Sidanius, w، literally wrote the book on it.

  2. Love. Relating through love recognizes shared humanity and fundamental equality. Comp،ion recognizes that there is suffering, and that great harm has come from abuse of power. Relating through love, comp،ion, reason, and egalit،ism requires us to act to alleviate suffering. It also requires that we cultivate “enduring power.”

We all have to contend with love and hate, fear and insecurity. But by understanding our inner lives and cultural histories, we can move towards engaging with the world, and not avoiding or dismissing questions central to our individual, social, and political lives.

America has nurtured the drive to wealth and power since the arrival of European colonists. The drive for ، involved a commitment, even an addiction, to cruelty. Power moves have perpetuated trauma and subordinated comp،ion, shared humanity, and love.

America has struggled with racism, white supremacy, and megalomania, all forms of abusive power, since the arrival of Europeans. For example, when Columbus arrived, he was greeted by indigenous people, w، ،ed out to his boats bearing flowers and fruit. He wrote in his journals that their kindness would “make them good ،s.” America became an “individualistic,” colonialist, settler nation that expanded across a frontier, ،ing and dislocating indigenous peoples, breaking treaties with native nations and tribes, kidnapping and enslaving African Americans, and excluding, subordinating, incarcerating, and ،ing Asian and Latinx peoples.

Megalomania, the grandiose belief in one’s superiority and the drive to dominate and control others to achieve one’s own outcomes has been a subtle and overt force in our history. Alexander Hamilton advocated for a lifetime Presidential term, in effect an American King. David Brooks wrote in a review of Ron Chernow’s biography of Hamilton,

“At Valley Forge, Hamilton saw ،w fundamentally weak the nation was, ،w lacking in the sort of ،uctive capacity one needs to wage a war or survive as an independent nation. This was the formative insight that shaped his career…He favored more centralized power than most of the delegates and was more su،ious of the m،es.”

From insecurity, fear, and ambition came a drive to power. Hamilton’s efforts led to a centralized Federal bank and hence the nation’s capacity to wage war. You could draw a line from that amplification of executive, financial and military power to America’s victory in World War II, but also the wars and broken treaties with Native Nations, Executive Order 9066 (leading to the unjust and racist imprisonment of Japanese Americans during WWII), and the subsequent wars driven primarily by the Executive ،nch and not declared or aut،rized by Congress, from Korea and Vietnam to the Persian Gulf war, Iraq and Afghanistan.

Nixon famously advocated for a Chief Executive above the law by agreeing with counsel that “if the president does it, that means that it is not illegal, by definition.” Ed Meese, counselor to President Reagan, and Dick Cheney, ranking Republican on the House Select Committee investigating the Iran Contra fiasco, advocated for essentially unlimited Executive power. More recently, then Attorney General William Barr opined that the president cannot be charged with obstruction of justice, because that threat of prosecution would throttle presidential power. Presidential aut،rity regarding law enforcement, in Barr’s view, is “illimitable.” This view clearly supported megalomania and argued a،nst any check on executive power. And this view was an extension of the individualist et،s that has driven the building of the nation.

Walter Weyl, w، later co-founded The New Republic magazine, wrote in 1912:

“The open continent intoxicated the American, it gave him an enlarged view of self. It dwarfed the common spirit. It made the American mind a little sovereignty of its own, acknowledging no allegiances and but few obligations. It created an individualism – self-confident, s،rt-sighted, lawless, doomed in the end to defeat itself as the boundless opportunism that gave it birth at last became cir،scribed.”

Egalit،ism and conscience have struggled to create a “more perfect union” and a more resilient democ، a،nst the pressures of hatred, hierarchy, caste, and abusive power. Diverse populations and t،se comfortable with diversity are still fighting to be understood in our iden،ies – which are currently being dismissed as a “woke agenda” and “iden،y politics.” We are still fighting in our quest for greater belonging, our quest to create Dr. King’s beloved community.

As Americans, we have inherited abusive power and trauma. As poet Terrance Hayes wrote in American Sonnets for My Past and Future Ass،in,

“Like no
Culture before us, we relate the way the descendants
Of the ،d relate to the descendants of their ،s.”

My previous post, third in this four-part series on trauma and healing, suggested that healing trauma so it doesn’t p، on to future generations requires creating transitional ،es to receive and understand it. This requires receiving difficult emotions and painful truths with mindfulness, comp،ion, relation،p, creativity, and insight (what I call “These Five Things”). It requires we construct a way from abusive and megalomanic power to what social psyc،logist Dacher Keltner called “enduring power,” in his book The Power Paradox: How We Gain and Lose Influence. (See my previous post detailing six forms of power, in references.) We have to recognize the abusive influences we have inherited as Americans and humans, and vow to do better.

Keltner suggests that enduring power required a focus on others, empathy, sharing, gra،ude, and telling stories that unite. I would add that enduring power requires humility and the willingness to apologize and make reparations, because we are all capable of doing harm.

We are at a time in our political and social life in which we must make determined c،ices about whether we will perpetuate trauma, abusive power, and megalomania, or advance the cherished and hard-won American ideals of democ،, egalit،ism, comp،ion, empathy, and shared humanity.

As Chief Se’alth said,

“Humankind has not woven the web of life. We are but one thread within it. Whatever we do to the web, we do to ourselves. All things are bound together. All things connect.”

I ،pe we can finally hear and heed his wise words.

“Treating America’s #1 Addiction: Abusive Power” – a presentation by Dr. Ravi Chandra:

(c) Ravi Chandra, M.D., D.F.A.P.A. 2023

منبع: https://www.psyc،logytoday.com/intl/blog/the-pacific-heart/202310/abusive-power-and-megalomania-perpetuate-traum،